Remarks by the Rev. Shawn Fiedler of King’s Chapel
Interfaith Memorial Service at Emmanuel Episcopal Church on Newbury Street.
June 15, 2016
I am young. Like, super young. I am the same age as most of those who died that evening.
I remember seeing a picture in a textbook in history class that featured a pink triangle and the
words 'Silence = Death.'
And I have to admit that those words, that picture, has always stumped me. Of course, I
understood what it represented. The pink triangle a reminder of those LGBTQ persons who
were murdered during the holocaust. 'Silence = Death', a phrase from the AIDS crisis when
thousands upon thousands of LGBTQ people were burying their beloveds, their friends, and the
nation tried to silence those who cried out.
But I am young—and I didn't live through those moments.
How many times will we go through this routine? A bombing. A shooting. An attack rooted in
fear and hatred. How many times will we gather together and hold moments of silence. We
stand holding silence; prayerful pause to grieve, to reflect, to remember the dead. How many
times will we do this? How many times? How many times will we hold silence until the silence
becomes who we are?
Sisters and brothers, we cannot simply have moments of silence and think our work as people
of faith is done.
Here’s what my tradition teaches: God will not do, what God has given us to do.
God will not do, what God has given us to do, which is to put our bodies, our love, our
passions, our voices, and perhaps even our votes where we say they are: in solidarity with those
who are suffering.
God will not do, what God has given us to do, which is to teach and preach, work and weep,
yell and scream until those who will not listen, who refuse to see us, hear us and see us.
God will not do, what God has given us to do, which is to act-up and act-out, be bold and proud,
to never never never let up, so that our voices—along with the voices of those who have never
been able to speak—join together and drown out hatred and fear…because: Silence = Death.
330th Anniversary of King’s Chapel
June 12, 2016
A sermon by the Rev. Shawn M. Fiedler, Assistant Minister
1 Thessalonians 1:1-9
When I was younger than I am now, my mother would task me with what I thought was the
worst chore. If ever I had received a gift or an invitation to a friends home or a birthday card in
the mail, I knew this task was coming. No matter how hard I tried to hide from the task at hand, I
could not escape her eye. I would emerge from my bedroom in the morning and next to my
breakfast would be a pen and paper: thank you notes.
I dreaded them. While I was grateful, thank you notes were tedious, boring and difficult to write.
What made it worse was that I was convinced that if I wrote those thank you notes, those letters,
the receiver would think I wanted to keep up the correspondence. I feared that if I wrote them
back, they would write back, and so on. I was convinced that I alone (by charge of my mother)
was keeping the United States Postal Service alive.
Now, I realize what my mother was doing. There is something special about receiving a note in
the mail. Something that a passing conversation or a telephone call just can’t accomplish. I think
you know what I mean.
When we look around or open our post box or ask if the mail has arrived, we aren’t looking for
store catalogues or bills. We are hoping for a note, a card, a letter from a loved one.
Throughout human history, letters have kept us going. They have provided hope. Whether it was
an update from an old friend who has since moved away, or a love letter from our beloved who
we are not yet united with, or news from a loved one on the front lines of battle.
Letters are special. They are unique.
Saint Paul was charged with a mission—to plant churches around the Mediterranean—from the
coast of Greece, to Rome, from Jerusalem to Syria. Paul traveled spreading the message of an
unknown Jesus Christ and planting Christian communities with nothing but a new image of God
and of creation.
Christianity was still in its infancy. We were still learning the language, the customs, the stories.
The Gospels, those stories of Jesus, were taught simply by word of mouth. There was no
structure, no grand buildings, no prayerbook. There was little tradition to keep these fragile
communities bound to one another or bound to other Christian communities around the region.
Aside from God, Paul was the common denominator—the one who connected, who held the
churches together. And while these fledgling communities might have benefited from having
Paul stay with them—his mission was to plant, to nurture, then move on and start again. So as
Paul went from community to community, he stayed in contact with them. Offering advice,
giving guidance, reminding them of their commitment to God and to one another.
So when that letter arrived in Thessaloniki it was a special occasion. This particular letter is most
likely the first letter to ever arrive to any of the churches Paul worked with.1 And so it is very
likely that this letter, the first letter to the Thessalonians is the oldest piece of writing in the New
Testament—older even than the Gospels—Matthew, Mark, Luke or John.2 But that’s not what
made it special.
What makes this letter special is who is came from and what is said.
When Paul left them, he said he would write them. When he left those early Christians he
reminded them of all that they had been through together. How hard he had pushed them day and
night to start this new way of being. How he had revealed to them a God that took their breath
away—and inspired them to live lives modeled by the example of Jesus. As Paul left, he looked
them in the eye and said he would write.3
Finally that letter had arrived. And the one to first receive it exclaimed, “A Letter from Paul!” So
within minutes I’m sure news began to spread. The Christians around the region started to
gather, crowding into a small room, as a literate one among them took the parchment in hand and
began to read: Grace and Peace.
The reader reads aloud the words of Paul and the gathered ones hold their breath. Paul
compliments them on their works of faith, their labor of love, their steadfast hope. He encourages
them. He tells that what they are doing matters, that the Christian lives they are living matters.
He tells them of what he has heard about them, of their faith, of their welcome. And they felt
I’m sure this was not the last time this letter was read aloud. The letter was tucked away, put into
safe keeping, Then taken out to be read again and again. Encouragement. Hope.
1 52 A.D.
2 Although some scholars disagree, the vast majority of researchers believe that Mark was the
first Gospel to be written, sometime around the year 70. This scholarly consensus holds that the
Gospel of Matthew and the Gospel of Luke were composed, independently of one another,
sometime in the 80s or 90s. Both used a written form of the Gospel of Mark as source material
for their own narratives. In addition, because both Matthew and Luke contain a large amount of
material in common that is not found in Mark, most researchers hold that both Evangelists also
had a collection of Jesus’ sayings that they incorporated into their works. This saying source is
known as “Q” and was likely assembled in the 40s or 50s. This understanding of the origins of
the Gospels of Mark, Matthew, and Luke explains why they are similar yet different from one
another. The arrangement is called “The Two-Source Hypothesis” because Matthew and Luke
are seen to have two written sources, Mark and Q. (Boston College, The Dating of the Gospels)
3 Thoughts adapted from sermon given by the Rev. Brent Damrow, October 16, 2011
We kept letters. Perhaps we store them in a shoebox in the hall closet. Or perhaps we delicately
wrap them in string, placed in our dressers drawers. When a parent or grandparents dies, we
often find letters. Treasured and kept. Yellowed and worn. And when a 94 year old woman I
came to know was nearing her time on earth, she asked for many things. She asked for prayers
and for anointing, but she also asked that in her waning moments we read aloud letters her
beloved—who had long been gone— had wrote her as he was stationed oversees at war.
Letters have kept the tale of human history going. They have often been the key source for
weaving together the story of our existence as a people.
The story of King’s Chapel—of our founding, of our struggles, of our new beginnings—has been
fashioned and told through letters. If you had the chance to dwell within our archives or to thumb
through our history books you would find thousands of letters.
It begins with the letters of the puritan establishment—those who founded Boston—writing one
another with fear and trembling as the Mother Country and the Mother Church sent it’s first
Anglican minister to New England with the puritan banned prayerbook in tow!
Letters sent back and forth to officials in England as our first minister tried to plant and grow the
Church of England in hostile soil.
Letters to friend and foe alike as this newborn community was trying to find its way amidst great
Letters from the Crown and from the Church as we ascended to a political and religious power in
News of birth or death, of wars and battles, of the coronation of kings and newly sought
independence, all told through letters.
And when the tide changed and we fell from influence and prominence in this budding
democracy, when it looked like our days were done, a letter to a young 20-something seminarian
requesting his leadership brought this place back to life.4
Yes, King’s Chapel, we are a people whose story has been told through letters.
And in continues. We receive countless letters, cards, notes (and emails). And your clergy and
staff have the humbling opportunity to read them.
We receive letters from around the world: Letters from clerics and scholars, letters from our
Partner Church in Kolosvar and from our Mother Church in England, letters from visitors who
came to our worship, heard our music, learned our history. We receive letters from those who
wish they lived closer—and those who doubt we should exist, letters from those whose ancestors
4 Letter from Senior Warden Bulfinch to James Freeman, September 8, 1782.
have been carried by the prayers of this church—baptized, married, buried, letters from those
whom we have touched in ways unimaginable.
Then there are letters we have received, I have received, that shake me to my core. Letters you
might not know about. Letters, emails, I receive nearly every few weeks. In fact, one just this
week. And they sound a lot like this:
Dear Sir, Dear Reverend Fiedler, Dear Shawn,
The reason I’m sending this letter, this email, is not all that clear. I found your
name through the King’s Chapel website. I wish so much that a church like this
existed near me. I wish so much that a church as beautiful as yours, with
venerable music as yours, with a history as fascinating as yours, existed where I
live. But most of all, I wish a church like yours—-a church that gives the freedom
and grace—to live as God created me to be. I struggle, Reverend Fiedler, Shawn,
because I am a Christian, but I also think I’m gay. There have been more nights
than not when I wish I could take it away. I wish I could extract this part of me. I
wish this identity, this life of mine would die, would fade away. I wish beyond all
of my being that I could change. I have felt so disordered. I have felt so wrong. I
have thought perhaps I should end this, throw myself away. Perhaps if I did that,
my friends would notice me, my parents wouldn't love me more.
Then, through some miracle, I found out about churches like yours—churches
that with the very grace of God open their hearts and minds, open their doors to
those who feel lost. Those who feel unwelcomed. Those who feel rejected. And it
gave me hope to get through, to live another day.
I hope to have the chance to visit one day.
Grace and Peace.
And because my mother thought me that no gift, no letter goes unanswered, we respond. On
behalf of you, I respond. I tell them what you would want them to know: that they are loved, of
great value, and worth. I tell them that they should repeat that to themselves as many times as
they can stand it. I tell them to keep up their hope. I tell them that when I feel down and out,
when I feel hopeless, when I feel the world getting darker—I am reminded of you, the people of
King’s Chapel, you who take on the very identity of God.
I am reminded of you who make music that carries us to the very throne of heaven and of you
who makes sure not one person leaves without being offered a sweet treat of cup of coffee after
worship. I am reminded of those who will not stop fighting until homelessness ends. I am
reminded of those of you who walk and march for peace, for hunger, for the dignity of all. I am
reminded of those who write and take meals, and call upon those members and friends of ours
who are ill, or homebound, or having a tough time. I am reminded of those who take it as their
responsibility, their call to approach those fresh faces those newcomers standing alone after the
service—to welcome, to embrace.
I tell them about you—the living love letters from God—bringing more grace and peace into the
world. I tell them about you, King’s Chapel, because you stand as a beacon of light and hope in a
world that needs it.
Letters. They are open diaries. They are portals to our pulsing hearts. They tell of our fears, our
loves, our passions, and desires. The letters we receive bound us to those who sent them. And the
letters we send bound us to those who receive them.
Letters tell a story, not just about what we write, but how we live.
And you, King’s Chapel, live in such a way, shine in such a way, that those from far away can
notice, can feel it, are given hope—hope to live another day.
330 years. 330 years giving hope. 330 years bold.
Well done, King’s Chapel. Well done. Happy Birthday.
Thanks be to God. Amen.
Nineteenth Sunday after Whitsunday
October 4th 2015
On more than one occasion in the King's Chapel Book of Common Prayer instructs the minister to recite “Comfortable Words”. At Holy Communion or at at the Burial of the Dead, the minister recites sentences of scripture that are, in a sense, comfortable. Words typically of Jesus, but also from Paul or other sources of scripture, that tell of God's love for us, the rest we receive in God, the peace given unto us. Words that for some of us, are written on our hearts—that we turn to in times of struggle or heartache:
“Come unto me, all ye that labor and are heavy laden, and I will give you rest.”1
“Peace I leave with you, my peace I give unto you.”2
“Though this body be destroyed, yet shall I see God.”3
“The Lord is my Shepherd, I shall not want.”4
You know these sentences, these comfortable words, the Bible is full of them. And time and time again, when I have been called to the bedside of the ailing, or comfort those who grieve, I am asked to read ‘those comfortable words’.
Sixteenth Sunday after Whitsunday
A peculiar and curious thing has been happening to me, lately. It has been happening much more often in recent months. And I have almost begun to expect it.
I will be at a party talking with folks I do not know. Or on a broken down T conversing with strangers. Or having casual conversation with my seat mate on an airplane.
Eventually the inevitable happens. I can feel it coming—yet I still have few moments to brace myself. They always ask: And what do you do?
I could play it safe and funny and say: I do lots of things. I go on runs by the Charles River. I read the New York Times. I go to museums. I spend hours on Facebook.
Or I could lie, or bend the truth and say: Well, I work for a historical non-profit in Boston, with hope that could be the end of the conversation, but it wouldn't be, so I tell the truth.
And nine out of ten times I hear: You’re a minister? They look with suspicion. Perhaps it is my youth, my age—or perhaps it is that I don’t quite look like your average, everyday minister, when I’m not wearing a fancy robe and stole. Whatever that looks like.
But whatever the reason, when their brown unfurls, and their shock recedes, the next question follows,
Well, what do you believe?
Illuminate all ministers of the Gospel with true knowledge, and understanding of thy word; and that both by their preaching and living they may set it forth, and show it accordingly. - Great Litany
The Epistle of James. The Letter of James. James might be the most contentious book in our canon—our Bible. James arrived late on the scene of compilation. Written sometime in the 1st or 2nd centuries, while Christianity was still in its infancy, James wasn't really accepted as scripture until the late 3rd century. The author is wildly unknown. Theories abound, but none can quite hold water. The author simply identifies themselves as a a servant of God and of the Lord Jesus Christ.
Martin Luther famously referred the Letter of James as “the epistle of straw” because he felt there was nothing of gospel importance in it. The letter is admittedly short on Jesus—he doesn't receive a starring role; especially in comparison to other letters in the New Testament. But James is rich with the practical and tangible.
The letter of James, unlike most of the letters in the Bible, was not written to a specific community to tackle a specific problem. It was written to what the author called "the twelve tribes in Diaspora," or, as some have interpreted that phrase, the entire Christian church as it began to spread out over the world.
The letter’s audience scholars believe were people entirely aware of Jesus and the Jesus story. The letter was written, not to bring people to faith, rather it was written to advise its readers on how to live out the faith they already had.
Thirteenth Sunday after Whitsunday
Joshua is approaching the end of his life. He was grayer, slower, frail. He had a long and storied career as leader of God’s people. Joshua grew up a slave in Egypt—living in oppression and bondage. He was inspired as a young man by a man named Moses who gave Gods people hope for a life free from slavery. Following the exodus from Egypt, Joshua was charged by Moses to lead a militia in the first battle against their enemies—a big deal for a people who hadn't had an army for generations. He was by Moses’ side as he ascended Mount Sinai to commune with God and receive the first set of the Ten Commandments.
And he was present when they descended from the mountain to see the Israelites dancing around the Golden Calf. And when Moses approached death, God appointed Joshua to succeed Moses as leader of the Israelites. Joshua had reached the age, tradition says of 110, and was entering his final days.
After decades of hardships and war, the people of God had finally conquered the Promised Land and secured it for themselves. Joshua’s final act was to divide the land around the twelve tribes of Israel. Joshua gathers the heads of the tribes, the judges of the people, the officers and priests. He gathers the people of God in preparation for this historic event.
I love bread. My mouth waters for wheat germ and whole grain, for rye and roti. My stomach grumbles for sourdough and soda, teacakes and Texas toast. And even when scientists and doctors tell me too much bread might be a bad thing…I can’t resist. I love bread.
Bread is an energy producing carbohydrate. Bread is a great source of B vitamins, iron and fiber.
Bread is one of the worlds oldest staple foods. Evidence from 30,000 years ago in Europe revealed starch residue on rocks used for pounding plants and grains. Nearly every culture from around the globe has developed bread to fit their needs and uses. From grain cakes in antiquity to the wonder bread of the twentieth century, bread has remained an essential ingredient in most diets.
Bread is sustaining, energy producing, vital, and common.
Sixth Sunday after Whitsunday
II Samuel 5:1-5, 9-10
Coronations are a big deal. Nations live by them. Children sometimes dream of them.
They have existed in some form or another in almost every culture on earth. From the pacific islands to the
A coronation ceremony is the ritual placing of a crown, or the ritual placing of oil, on the head of a new ruler.
Usually a public ceremony signifying to the entire region and beyond a shift in power and leadership—a
supreme symbol of authority.
When Christianity spread throughout Europe, crowning ceremonies became more and more ornate—held in the
beauty and splendor of medieval cathedrals with a bishop to celebrate. These coronations had become so vital to
European Christianity that at one point they were known as the ‘eighth’ sacrament.
Coronations were never quite celebrated and observed in the New World. Though time and time again in the
early days of the city of Boston, King’s Chapel recited prayers of thanksgiving when a new British sovereign
ascended the throne.
Fourth Sunday After Whitsunday
June 21, 2015 | King’s Chapel
June of 1966. his name was James Meredith and he embarked on a 220 mile “March Against Fear.” Beginning
in Memphis, Tennessee, he intended to walk—step by foot-sore step--to Jackson, Mississippi. The purpose of
this March Against Fear was to inspire persons of color to conquer their fears: the fear of registering to vote; the
daily fears about living and traveling in their home states. “Nothing can be more enslaving than fear,” Meredith
told reporters. “We have got to root this out.”
Unlike the monumental Voting Rights March the year before, this ‘March Against Fear’ consisted of James
Meredith and anybody who felt like joining him.